Middle Collegiate Church’s Rev. Jacqui Lewis (pictured left during Pride last year) said that the church wants to encourage community even while people can’t meet together in person. (Photo by Maria Rocha-Buschel)
By Maria Rocha-Buschel
In this bizarre new world of isolation and self-quarantine, local houses of worship are adjusting with the circumstances to bring services to people in their homes to give New Yorkers a sense of community.
Various synagogues and churches emailed members at the end of last week as the number of coronavirus cases in the city began escalating and government officials began to implement restrictions on gatherings, letting them know that services would be live-streamed or in some cases available to watch later. Rabbi Josh Stanton of East End Temple sent a message to members of the synagogue near Stuyvesant Square Park last Thursday to announce that the building would be closed starting on Friday following the advice of public health officials.
“This is a moment in which we need to fully live out our values, in this case to protect each other and society more broadly from the spread of COVID-19,” Stanton said in the email. “We acknowledge that some other institutions will remain open, but we feel a social duty to engage in ‘social distancing’ in order to slow the spread of the virus. […] At the same time, we need to be even more present for each other. Each household can expect to hear from our clergy in the coming week. We also invite you to call and email your friends from the community, so that they can feel the warmth of the relationship.”
It’s a story as old as the Bible, yet as new as yesterday’s headlines. It’s about the land of the free and the home of the brave. The Pilgrims, the Statue of Liberty… our past and our present.
Of course, I speak of those seeking sanctuary from oppression, violence or starvation. It’s about persons in dire need of a safe harbor, or possibly a single migrant family looking for a place to give birth to a child who would one day spark a great religion. It’s about the descendant of Irish immigrants fleeing famine who would be president. How different the world would be if the stable had been closed to outsiders or the border shut to the Irish.
Jewish people have a particular affinity for those in search of refuge since they were repeatedly driven from their homes by conquering armies in centuries past, or the pogroms of Russia, or most recently the Nazi onslaught that became the Holocaust. We have witnessed the tragic consequences when people are turned away because of their different religion or skin color or culture. It never ends well.
Most avert their attention from such desperation but some do not.
Our neighborhood congregation of East End Temple refuses to look the other way.
The Brotherhood Synagogue in Gramercy Park (Photo by Sabina Mollot)
By Sabina Mollot
While it happened many miles away from New York City, for Jewish New Yorkers, the Pittsburgh synagogue shooting massacre on October 27 hit way too close to home, especially since locally, in the days following, there were reports of anti-Semitic graffiti and other types of vandalism at Jewish houses of worship in Brooklyn.
Many attended a vigil for the victims in Pittsburgh in Union Square shortly after the incident. Others jammed their temples for special Sabbath services that Friday night. Town & Village’s own associate editor, Maria Rocha-Buschel, found herself attending services for the first time in — she admitted — years, and reported that The Brotherhood Synagogue in Gramercy Park was completely packed. Much of the evening’s service was focused on the shootings and Rabbi Daniel Alder read a letter from a congregant who’d grown up near the Tree of Life Synagogue where eleven people were murdered, and knew two of the victims.
East End Temple in Stuyvesant Square Park was also crowded “beyond capacity,” noted a congregant there, Assembly Member Harvey Epstein. “There was a lot of unity in difficult times,” he added.
Last May, the rabbi at East End Temple, David Adelson, left his position after 16 years to pursue a position as dean of the New York Campus of Hebrew Union College-Jewish Institute of Religion.
Since then, the Stuyvesant Square congregation has been led by interim rabbi Dennis Ross. In July, however, East End will have a new rabbi, Josh Stanton, who is currently serving as associate rabbi at Congregation B’Nai Jeshuruna in Short Hills, New Jersey. There, Stanton’s been focused on empowering lay leaders, supporting disabled worshippers and also expanding technology in synagogue life, a passion of his that got him recognized by the Huffington Post. The news site once referred to him as one of the “best Jewish voices on Twitter.” Additionally, as Stanton told Town & Village this week, he also has a strong interest in social justice efforts, and in Jewish/Muslim relations.
Stuy Town residents celebrated Hanukkah, Festival of Lights, at the Oval on Wednesday evening. The event was kicked off by East End Temple Rabbi Dennis Ross giving a blessing and lighting the candles on a menorah constructed on the Oval lawn.
After the lighting, attendees enjoyed cider, hot chocolate and doughnuts provided by Five Stuy Café. Yosi, from the band Yosi and the Superdads, played Hanukkah-themed music. Children gathered around him and danced to songs like “I Have a Little Dreidel.”
Children also decorated their own menorah-shaped napkin holders at a table nearby. The young event attendees were also treated to toy dreidels and gelt.
East End Temple Rabbi David Adelson with Piper Kerman, author of a memoir that inspired the Netflix series, “Orange is the New Black” (Photo by Maria Rocha-Buschel
By Maria Rocha-Buschel
When Piper Kerman graduated from Smith College in the early ‘90s, she was looking for an adventure. But she didn’t expect that a little more than a decade later in 2004, she would be entering a federal correctional facility in Danbury, Connecticut as a result of that adventure. This was the start of a year of hard time that would inspire her memoir, which in turn inspired the new hit show on Netflix, “Orange is the New Black.”
Kerman spoke about her experience at the East End Temple last Friday to a packed room after the synagogue’s weekly Shabbat services. The temple often invites speakers to come discuss secular issues and Rabbi David Adelson said that he was enthusiastic about having the author be a part of that event.
“It’s such a widely recognized show and she’s an expert in prison reform,” Adelson said. “I’m pleased with how many people came. So many people wanted to hear the true story and learn about real human rights issues. We have speakers come talk about issues that reflect Jewish values, human rights issues and justice. Judaism speaks to all issues of society and it’s about how we live our Jewish values.”
Kerman was indicted six years before she actually went to prison, for carrying a suitcase full of drug money from Chicago to Brussels. In her post-college adventures, she had become involved in a relationship with an older woman who also happened to be a drug dealer.
“I followed her around the globe,” Kerman said. “I was telling myself that being around those people was one thing but it came to the point where I crossed the line. I knew it wasn’t legal. It scared the pants off me and soon after that I left.”
The six-year delay for her imprisonment was due to the drug kingpin at the top of the operation being taken into custody not long after Kerman had signed a plea agreement, giving her a 15-month sentence or 13 months with time off for good behavior, which is the amount of time she ultimately ended up serving.
“We never knew how long it was going to take and during the first year I knew I was going to prison, I was just flat on my back, thinking: I’ve ruined my life, this was unethical and wrong, I threw my life away,” she said.
“After that I was thinking, my life might be over but I might as well get on with it. I just had to manage the looming idea of prison. And all of our lives contain that; sometimes you can predict what’s coming but sometimes not.”
Kerman is now an advocate for prison reform and addressed a number of the problems with the prison system that she encountered during her time behind bars. Much of her coping and means of survival came down to luck and circumstance, she noted.
“Not all Americans are policed in the same way,” she said. “Practices like stop-and-frisk send people into the system, often unnecessarily and Americans are prosecuted in different ways. My story is a great example of that. There’s no question that the staff in the prison treated me differently because of the color of my skin.”
Piper Kerman speaks to a packed temple. (Photo by Maria Rocha Buschel)
She also noticed that a number of the women that she was in prison with had a lot more time than she did and she questioned whether the crimes they committed were really that much worse than hers. She found that wasn’t the case.
“It has to do with socioeconomic status and race,” she said. “Most of the women I was in prison with were too poor to afford an attorney. I was lucky enough that I was able to afford an attorney but 80 percent of the people in prisons are too poor to afford a lawyer.”
Her fiancé (now husband) Larry Smith, was able to visit her every weekend and she said that his visits helped keep her going.
“Larry really stuck by me,” she said. “Knowing that someone else sticks by you is really powerful.”
Having a positive mental state helped her through the experience and she added that connections with people on the outside can have a huge impact on motivating women to finish their sentences and get released.
“Relationships in prison are important but relationships on the outside are also important,” she said. “They remind you that you’re going home. Having someone who cares enough is a powerful reminder that you will one day return to the outside world.”
The facility where Kerman spent most of her sentence is being converted into a men’s facility. Currently, that Danbury facility is the only prison that holds women in the federal system in the northeast from Maine to Pennsylvania and after the conversion, those prisoners will be sent to a new facility in Alabama. Because so many women in the prison system are mothers, Kerman noted, this could have a detrimental effect on the relationships those prisoners have.
“It’s very cruel and capricious,” she said. “It has a negative impact on public safety and will sever powerful incentives to motivate them to come home. To have Mom dispatched to Alabama is like sending her to Mars.”
Many of the women in prison with Kerman, many of whom were mothers, were incarcerated for crimes similar to hers: non-violent drug offenses. She said that her experience was different from the popular images of prisons as places of relentless violence because most of the people locked up were non-violent offenders who had long sentences because they had poor legal representation.
“Women’s prisons are much less likely to be violent and these women are emblematic of the people that we’ve been putting in jail,” she said, adding that there has been incredible growth in the prison population since the 1980s. According data from to the U.S. Department of Justice, there are currently 2.3 million people in jails in the United States, compared to under 500,000 in 1980.
One of the things that interests Kerman the most in terms of prison reform is sending fewer people there in the first place. She noted that there should be decriminalization for things like drug possession and shorter sentences for other offenses because longer sentences can ultimately be counterproductive, since it can be difficult to adjust back to life outside.
“In my mind, the war on drugs is a complete failure,” she said. “It’s cheaper and easier now to get access to certain drugs and (putting people in prison) hasn’t made a dent in that type of crime.”